Daniel and Revelation logoDaniel and Revelation

Kingdom era · 168 BC–AD 476

Rome — the legs of iron

Iron: not richer than brass, but harder. A beast so unlike the others that Daniel has no animal for it.

See it

Two iron legs, iron teeth, brazen nails, and feet that finally mix iron with clay. Daniel runs out of animals: the fourth beast is “dreadful and terrible, and strong exceedingly,” described only by what it does. The metal is the message — strength without the lustre of gold or silver.

Two legs, one empire

The legs anticipate the division of the Roman world into west and east — Rome and Constantinople — long before it happened. The same doubling appears nowhere else in the statue, and nowhere else in the empire's history.

Present at the cross

This is the power on the ground when Messiah is cut off in the midst of the last week, and the power whose armies destroy city and sanctuary in AD 70. That anchors the fourth kingdom in the Roman era, not in a future revived one — and it is why futurism has to move the fourth kingdom two thousand years to make room for a gap.

Iron, and the taste for religion

Pagan Rome persecuted the church; then the empire professed the faith it had persecuted, and the persecuting authority did not disappear — it changed hands. Daniel 7 says the little horn comes up among the horns of this same beast, not out of a different one. The fourth kingdom is Rome in two phases: pagan, then papal.

It does not vanish

“The kingdom shall be divided” — not replaced. Iron continues into the clay and is still there in the feet when the stone falls. Rome has no successor empire on the statue; it has heirs. Every nation of western Europe, and everything grown from them, is standing on Roman iron.

The word that dates itself

“There went out a decree from Caesar Augustus, that all the world should be taxed.” The Gospel opens with the fourth kingdom counting heads — and with the birth of the King whose stone kingdom ends the count.

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